A Personal Update

It’s been a while since I gave a personal update, so for those who are interested, here it comes.

I continue to engage in discussion with theists, mostly on facebook in a closed group that exists for that purpose. My experience so far is that reasonable Christians who are prepared to engage with atheists who will directly challenge their beliefs are vastly outnumbered by those who prefer to throw insults and avoid addressing direct challenges. I think this is a feature of the medium being used rather than a true slice of the Christian demographic.

The interface theism and atheism continues to interest me and so I have booked myself to go to the following Christian conference in a week.


Unbelievable? is a weekly UK Christian radio show that focuses on that interface and is pretty much the only religious themed show I listen to. I download the podcast version each weekend.

I am disappointed that the conference based on the show does not have any atheist or non Christian speakers. I am looking forward to hearing what the Christian speakers have to say about atheism and atheists. I am expecting to hear them confidently state what it is that atheists think and believe and I am expecting these projections to not match my own thoughts and ideas. I am stating this up front because it is a common experience I have when Christian leaders talk on the subject. Let’s see how right I am!

I am considering tweeting my thoughts during the event, we shall see. I’m not a big twitter user, so it would likely increase my number of tweets ten fold!

Specifically, I am interested in hearing the talk by Justin Brierley; he is the host of the Unbelievable? radio show and he’s written a book titled “Why after ten years of talking with atheists I am still a Christian”. I am expecting to that I’ll be buying a copy since it’ll be launched at the event. I am also interested in hearing what John Lennox has to say about the case for god, he was on the Unbelievable? a month or so ago and his argument consisted of a list of assertions without evidence, I wonder if the talk will be any different.

Do any of those seminars pique your interest? Which, if any would you go to and what questions would you ask?

I took a big step on my facebook page over Easter last month. I got bored of seeing the same comment item from the UK’s Telegraph newspaper, I can’t find the item right now but it essentially gave a serious of arguments why we should believe the bible account of Jesus, his crucifixion and subsequent resurrection. So many of my Christian friends shared it that I put up a post linking to a counter list of arguments poking at all the holes and showing why it is valid to question the bible accounts of Jesus. It’s the first time I have been that blatant. I’m not aware that it’s lost me any friends, and I didn’t get as many bites as I expected, but there was some comment and one person in particular has said he wants to have a conversation on the subject. It’s someone I respect so we’ll see what results.

Away from religion I continue to try to write, I have a handful of fiction projects I want to work on, progress is too slow because time is hard to find. I am also looking forward to visiting the great Canadian state of Ontario later in the year. It’s been about 15 years since I saw Niagara Falls and I am looking forward to seeing them again.

Twenty Arguments for God – Eleven – The Argument from Truth

This post is one of a serious that picks apart the arguments for god that can be found at the link below. This post addresses number 11:


If you don’t want to click over there to read it, the full argument goes like this:

11. The Argument from Truth

This argument is closely related to the argument from consciousness. It comes mainly from Augustine.
Our limited minds can discover eternal truths about being.
Truth properly resides in a mind.
But the human mind is not eternal.
Therefore there must exist an eternal mind in which these truths reside.
This proof might appeal to someone who shares a Platonic view of knowledge—who, for example, believes that there are Eternal Intelligible Forms which are present to the mind in every act of knowledge. Given that view, it is a very short step to see these Eternal Forms as properly existing within an Eternal Mind. And there is a good deal to be said for this. But that is just the problem. There is too much about the theory of knowledge that needs to be said before this could work as a persuasive demonstration.

Ah, the wonderful philosophical argument about the nature of truth. How does that show god? Apparently because our feeble earthly minds don’t last forever, but truth does, therefore the mind of god is the only place where these truths can be maintained. How can the one who makes this claim know it to be true? Where is this mind which is the only true source of truth? Does the truth that I edit this response on a computer screen require a god for it to be true? Can I demonstrate it to be true without cause to refer to a god? If there is no god, could anything be true? Is this need for a god for something to be true also true for things that are not true? Is god required for it to be true that something can be false?

This item opens with some rather bizarre and unsurprisingly unsupported assertions.

Our limited minds can discover eternal truths about being.
Truth properly resides in a mind.
But the human mind is not eternal.

What is truth? Can we discover eternal truths? Which such truths have we discovered already? How do they relate to ideas of god? What is an eternal truth and how does it differ from plain old regular truth? What truth is it that resides in a mind, eternal or regular? what does properly reside mean? If the human mind is not eternal, what is it that Christians believe ends up in heaven?

For the claim that truth requires an eternal mind to be true, that eternal mind needs to be shown and then the dependency link between the existence of that mind and truth also needs to be demonstrated. In the absence of the former, the latter can not be assumed.

By Plato’s Eternal Intelligible Forms, I assume the author is referring to this:


The issue with Plato’s argument is that it is all thought and no substance. By that I mean that the ideas that are proposed and suggested are not tested. I have no problem with ideas like this being presented, however it should be understood that presenting the idea does not make it true. Demonstrating the proposed ideas is what makes them true and the ideas proposed by Plato have not been demonstrated and so can not be accepted as true. They could be true, or they could be utter tosh, if one is to build an argument on them, it makes good sense to determine their truthfulness.

To summarise; humans call something ‘truth’, therefore there is a god. This is the argument, yet ironically it makes no effort to test or confirm the truth of the claim. It is another brazen assertion without support. Like the ideas of Plato, it’s an intriguing idea but it has not been demonstrated. I can agree on certain things being true but that does not pop any god into existence. I can agree with a Christian on something being true and yet no god becomes evident. This argument barely got started before it fell flat, no wonder so few words are used to present it.