A Response to Answering The Skeptics

My last post (https://confessionsofayec.wordpress.com/2017/01/20/answering-the-sceptics/) received a very long reply, so rather than accept a single huge comment, I decided to replicate the whole thing here and respond. At close to 3000 words, the reply is considerably longer than the post it addresses, a tad unreasonable and I suspect the sort of essay I should expect from the poster. (Note to poster, try to keep your comments shorter and to a minimal number of topics in future, it makes maintaining a conversation a whole lot easier.

The reply I received is repeated verbatim below, with outdented commentary from yours truly.

“Presuppositions are fatal. One should never presuppose anything before an argument because that makes the whole point of the argument moot.”

Presuppositions are necessary. You are falsely identifying the fallacy of begging the question with an axiom or an apparent or necessary truth. You must presuppose several things to even make your claim intelligible. One thing you are presupposing is that the fallacy of begging the question is fallacious. And even before that you assume logic…and some sort of concept of truth. But worst of all you have also claimed in multiple places that you do presuppose atheism because you falsely believe that atheism requires no evidence and illogically you presuppose the epistemology of evidentialism & scientism, both of which are demonstrably false yet they are necessary for your worldview to function.

Missed the point that presupposing the conclusion before making the argument makes the whole point of the argument pointless. The writer thinks he can tell me what I believe too, experience tells me that christians who take that attitude tend to be insufferably rude and prone to not listening. Instead of asserting what I believe based on questionable theology, I recommend actually finding out.

“You’ve already decided the result so why bother at all. Unless by argument AiG means those things where spouses shout at each other and throw things. What has happened here is that the non believer has been framed to be just as bad as the believer because ‘they believe we’re wrong’. The correct way to this to have no presupposition and to weigh each option on the evidence available and then test the claims that are produced. AiG can’t do this though because as christians they have to assume and assert their god and in their attempt to balance the scales they project onto those who are sceptical of their claims the opposite presuppositions. That’s deceitful and dishonest.”

Much of this is simply arguing against yourself since you presuppose at least as much as AiG. I’m not a fan of AiG since their misuse of the doctrine of innerancy has led to much confusion amongst both evangelicals (creationists in general) and Darwinists (and anti creationists in general). But as you’ve shown AiG is essentially right unless you’re saying you don’t assume that the universe must have arose from purely naturalistic mechanisms? You can say that your “testable” models are successful and provide evidence for their truth but Darwinism is totally dependent on the presupposition of naturalism/materialism/physicalism.

Christians don’t have to “assume and assert” their God…I’m not sure what that even means. Loads of Christians aren’t YECs. And claiming that the scales are imbalanced is just more presumption on your part. Your sort of atheist is essentially the left wing equivalent of a YEC…which means that the scales are relatively balanced between you. People like Dick Dawkins are essentially left wing versions of Kent Hovind (except Dawkins & co will probably never go to jail…). Its pretty obvious that you’re actually being more deceitful and dishonest because they at least are willing to grant their presuppositions.

Doesn’t know what sort of atheist I am. In the desire to regurgitate AiGs’s ‘atheists presuppose’ trope what I was saying has been missed, again. Is this going to be a theme? I hope not.

“when a Christian is debating with a skeptic, the skeptic will want the Christian to give up their presuppositions and approach the debate “neutrally.” For example, the skeptic may ask the Christian to “prove” that there is a Creator without using the Bible.

That is a very fair thing to do, you want to assert that something exists, demonstrate it. Opening a book and saying ‘it says so here’ isn’t good enough. You need to show your workings and then demonstrate why the conclusion is valid. Don’t do it and you won’t be taken seriously.”

I’ll admit there are problematic things about this sort of approach. But Atheists constantly try to exclude the evidence of history. The apostolic witness contains excellent evidence of God’s activity in the world. But yes if God exists we should be able to provide arguments for his existence and that’s why there are many apologists & philosophers that do exactly that. But to be fair if you have come to the conclusion that the scriptures & apostolic witness are true then you are perfectly justified to use them as evidence for God’s existence. That’s not illogical, it actually follows perfectly. What is illogical is reading a statement in scripture that says scripture is authoritative and that claiming that is why scripture is true. There are Christians that do that…and AiG may be doing that here, I don’t know.

There are claims that apostolic accounts are accurate witness statements of a god. I am sure many believe it, however it can’t be known for certain and certainly can’t be demonstrated. Many historical records contain accounts of events which are rightly doubted. The gospels and other bible books are no better.

“But Christians cannot give up their presuppositions because this results in adopting the skeptic’s presuppositions

If you can’t give up your presuppositions, then you are not being honest with yourself. Claiming that the opposite view has their own does not get you out of that.”

You presuppose the scriptures & apostolic witness don’t give good evidence for the basic facts about Jesus’ life…you can’t argue for that…it’s clearly a presumption… based mostly on your presumption of the impossibility of miracles. In other words “claiming that the opposite view has their own (presuppositions) does not get you out of anything.”

I believe what can be demonstrated. What can’t be demonstrated doesn’t get believed until that changes. Presupposing it’s impossible is as bad as claiming it’s happened but being unable to show it. I take the middle ground, if it’s not been shown, there is no reason to accept it. It will be believed to be impossible when it’s impossibility is demonstrated. Until either happens, neither is presupposed. Want to promote one over the other? Show it.

“There is no such thing as achieving “neutrality” in an argument. Jesus makes this clear when He says, “He who is not with Me is against Me”

I think by “neutrality”, AiG means something akin to the Null Hypothesis (http://psc.dss.ucdavis.edu/faculty_sites//sommerb/sommerdemo/stat_inf/null.htm) in experiments. In an argument context this will mean to take no position and weigh each argument. If the Christian can’t, won’t, or is incapable of doing that, then they have already decided their answer and the argument is pointless. If the only correct conclusion to an argument is to conclude your starting position then you are not being honest with yourself or to your sceptic. This why a Christian should be challenged to prove their god claims using something other than the circular activity of opening the self referencing bible.”

No I don’t think they mean the null hypothesis. They mean that all questions have a right answer and a wrong answer, and since they believe God exists that “neutrality” over whether he exists is not virtuous or desirous. To be fair if God exists the “objective” position will always be Theism. Neutrality is only virtuous in a situation where a null hypothesis is helpful. But because of the implications of Theism & atheism neutrality on either isn’t going to benefit us.

Cool, so until god is shown to either exist or not exist, the correct position to take is the one I hold. No belief either way.

The correct conclusion is the correct conclusion to an argument. Everything you’ve argued for presumes loads of things and you keep arguing for the same position…so I guess you aren’t be honest.

Do at least try to accurately represent what I’m saying. I think this is deliberate.

And as I’ve already demonstrated referencing the Bible isn’t a viciously circular argument (it’s really not circular at all) unless you are making an argument that it is truthful because it is truthful.

“Don’t Accept Atheist Presuppositions

But christian presuppositions are all fine and dandy! Really? The correct sub heading should be don’t accept ANY presuppositions.”

Incorrect. You should assume a lot of things…and you clearly do assume loads of things.

More telling me what position I take, are we all bored yet?

“The skeptic knows that God exists because God has made it plain to everyone through the general revelation of creation.

If that was true they wouldn’t be sceptical.”

That’s a very poor argument because self deception is extremely common and well understood. I think it’s quite clear that many atheists are willfully atheists because their arguments & reasons are of such low quality that it’s hard to believe they think these are good reasons…the same can probably be said for many Christians. The claim that everyone knows God exists but that some suppress that knowledge makes a lot of sense. Humans suppress beliefs all the time.

If that’s what is really thought I think then I don’t see much change of a rational or engaging conversation. Take some time to understand what it is that atheists are saying.

“If there was any doubting as to just how dishonestly AiG wants the christian to argue, there it is, decide you’re right and then tell them you’re right because they are already wrong because they have presupposed the wrong presupposition. Awesome!

Never Assume

Errr!

Most atheists assume several things to be true.

Okay ….

they assume the existence of morality, logic, and the consistency of the laws of nature

Odd choice of assumptions to list and it depends how existence is defined. I’m pretty sure this is wrong about morality and logic, while the laws are nature are demonstrated facts so assume is a redundant option.”

It’s not odd, thats basically the same argument I made earlier.

What definition of reality are you working with?

You really don’t assume logic or morality? That’s pretty hard to believe since almost everything you write presupposes both.

Point missed, again.

“Most skeptics believe in the existence of morality

Blatant assertion with no reference to source. Also still missing key definitions to determine context and meanings.”

Well…it’s true. I mean I guess we could find a poll about whether or not skeptics/atheists are all moral relativists. I haven’t met anyone who was willing to say that the holocaust wasn’t evil…Sam Harris claims to believe in morality even though he really doesn’t. If you really don’t believe there is such a thing as right and wrong then I think you’re right that this argument doesn’t work against you but that doesn’t give good evidence for your beliefs, it makes them seem prima facie absurd.

And again.

“they will often argue against the biblical God by claiming that God is an immoral monster for acts of judgment like the global Flood

True, they do, and for good reason.”

That’s a complete contradiction of what you just said. You can’t argue that something is immoral for “good reason” if you don’t believe in right or wrong.

And again.

“But what standard do they have to claim that God is immoral

Any standard that says it’s wrong to eliminate those whom you don’t like. People who take that view normally get their moral values from themselves, or they conform to the value as a socially accepted norm. I think that the bible also holds that not killing those you don’t like is a good value. How come god gets a pass on that? Isn’t it supposed to be his perfect rules of conduct or something?”

This moral reasoning is arbitrary.

Christians, always giving god a free pass.

The flood is a recreation event within the broader context of the Torah narrative. The people being eliminated have demonstrate their lack of repentance so it has nothing to do with God not liking them. This is childish straw manning and represents your consistent anti intellectual bias. God disciplines those he loves within the narrative of the scriptures. The writer of Genesis clearly views the timing of the flood as merciful because Methuselah lives longer than the other long lived patriarchs and his name means something like “my death brings judgement.” In other words God gives humanity loads of time to repent. Before you lose your mind remember I’m presenting the text as it should be understood in contrast to your straw man and inaccurate understanding. God isn’t being flippant with his judgement, the writer of the Torah always portrays God as being slow to judge. But additionally the univocal teaching of the scriptures and the New Testament is not that taking a human life is always wrong. Killing someone you “don’t like” could be moral. Capital punishment is moral from the perspective of this tradition and humans tend not to like the sort of people that usually suffer capital punishment. Of course not liking someone isn’t relevant to a just cause for taking life. In any case murder is wrongful joking and the Torah and Jesus are clear that wrongful killing is of course wrong. God’s righteous judgement upon wicked people would of course not be wrong.

“If life just evolved naturalistically from matter and energy, then where do immaterial laws of morality come from? And who establishes these laws? Government? Society? The individual?

One wonders if these are genuine and serious questions or if they are being used as rhetoric to shore up the aforementioned christian presuppositions. Giving AiG the benefit of the doubt, the answers are: natural selection, ourselves and societal norms, all three.”

I wonder if you’re being serious here because this makes your worldview evil. This means you deny human rights because you deny natural rights since rights are socially constructed by humans and governments. They just legal fiction. In other words you believe that nothing is wrong…or right. So the Nazis weren’t evil. Slavery wasn’t evil…nothing is evil. And nothing is right or good. If all their is is matter in motion then there simply is no meaning or value to life.

The meaning our lives have is the meaning that we assign to ourselves. It comes from what motivates us, which in turn is driven by what we like, which comes from the chemicals in our brains. It’s a very well understood process, there is no need for any god at any stage.

“If this is the case, and murdering and stealing are right for me, then why shouldn’t I murder and steal from you?

So not serious question then. Is the only thing keeping them from doing bad stuff the belief that god said you can’t? How come so many people who don’t accept the christian god do not do this? Could it possibly be that natural selection has already dealt a dealth blow to the DNA encoding that brings about those characteristics? I wager that a society that finds those actions acceptable is one that would not last very long.”

Right you don’t believe in good and evil. More murder, rape, etc occurred in the 20th century then the previous centuries combined. We clearly haven’t evolved past these things and societies that make peace with evils like infanticide are doing quite well. Doing evil does lead to disaster and the western obsession with infanticide has hurt us badly but natural selection doesn’t select based on any criteria so natural selection cannot be the basis of determining right and wrong. You may as well roll a die. But the bigger problem is that you don’t think evil things are evil you think they are impractical. That is quite evil.

The critical difference between absolute numbers and per capita numbers is not very well understood is it!

“They can’t tell me it’s wrong! It’s just wrong for you.

And wrong for pretty much everybody else, thanks to our evolutionary heritage.”

That makes no sense. You don’t think it’s actually wrong. Explain it’s wrongness. Because you don’t like it? How does evolutionary history connect to morality? It’s a purely physical process. Right and wrong don’t ever come into it. Is it wrong when gorillas rape other gorillas? Is it wrong when wolves eat humans? Give me an example of something that is wrong, universally wrong and why it is wrong base purely on scientism. Unless you think humans are more than matter in motion then we aren’t capable of free will and rightness/wrongness isn’t even relevant to our “actions” since we couldn’t be responsible anyway. This point of view is totally absurd. These are the metaphysics of evil.

I’m skipping some of the remarks you made. Mostly irrelevant.

I’m beginning to wonder if my esteemed responder understands much about evolution and natural selection and how they affect human behaiviour.

“And yet, despite morality being immaterial and not absolute, we manage.”

The claim is that since morality isn’t material it can’t be a part of a materialist worldview…so do you think morality is immaterial as you stated above? And it’s relative? That means there’s no morality.

If it’s relative then it doesn’t exist, what an odd argument.

Yes, we managed to kill a million infants a year for the last 30 years in America alone. Atheist regimes managed to cause the deaths of over a hundred million humans in the 20th century. Your argument isn’t coherent to begin with but empirically it’s completely false anyway.

“Because individual survival depends on the group and if the individual acts against the needs of the group, they don’t survive very well.”

That’s not a reason to not murder, steal etc. That’s just a “theory” of survival. Why survive? Just because? Your worldview is dark and meaningless. Nothing is actually wrong for you.

I was right, doesn’t understand evolution.

It’s also just false. Dictators survive fine. Loads of people have done horrible things and survived just fine. The social contract theory of ethics was exploded over 2,000 years ago by Plato’s myth: the ring of Gyges. And we see that same story inverted constantly through our contemporary myths about superheroes. We consider it morally virtuous to act against our best interests (sometimes to clearly emotionally unhealthy places) and even give up personal survival for the sake of others. You can’t make sense of altruism. Social contract theory is a description not an impetus of morality. It means there is no morality.

And didn’t get my point either, sadly, it was a theme.

“in a random, naturalistic universe, why should immaterial laws of logic exist?

Another faux question I fear.

In a naturalistic universe there is no explanation for laws of logic

As I suspected. The laws of logic are man made by the way (https://www.britannica.com/topic/laws-of-thought)”

This is idiotic. You think that human minds (something you claimed not to believe in elsewhere) came up with the laws that make rationality possibility? Like the law of identity? Or the law of non contradiction? You really don’t know enough about these issues to discuss them. Citing a britannica article as evidence for your faulty claim is an embarrassingly weak argument. Especially since that article doesn’t even agree with you. Laws of logic are necessary truths. Humans didn’t make them, we abide by them.

I’m still being patient with you because I hope you will see some of the numerous errors you’re making and hopefully change.

‘Patient with me’, how about presumptuous and patronising instead.

“you have to assume that the laws of nature won’t change tomorrow.

That’ll explain why I have trouble walking straight when I stay a bit late after work. Those damnable laws of nature always changing when I need them most.”

They don’t change that’s the point. Terrible argument. Why is nature uniform?

“They are immaterial and constant throughout the universe.

That’ll be because they are dependent on the properties of the matter that makes up the universe. Take away the matter and you lose the lawful nature.”

That makes no sense. The immaterial laws depend on matter? That’s absurd. Taking away the matter just takes away the matter. It does nothing to an immaterial law.

Physics class required.

Ignoring more irrelevance.

“I’ll write my own new version, ‘answer with folly and be treated like a fool’.”

That’s exactly why I tell you when you don’t know enough and you certainly do not know enough to intelligently discuss these things. It’s hard to take you seriously. But I’m still being patient.

And relax.

I’ll repeat my suggestion from the top of this missive, if you want to comment here and have a productive conversation, keep your comments concise and to a minimal number of points and do reign in the assumptions of stupidity.

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31 thoughts on “A Response to Answering The Skeptics

  1. Your correspondent is using alternative facts. He probably thinks that you are using alternative facts.

    Personally, I don’t try to persuade the religious to give up their views. Such arguing rarely works. So I respect their right to have views that I don’t accept.

    Many people take the view that you start with facts and then use logic to attain truth. The problem with this is that there are no starting facts. That’s why your correspondent insists on the need for presuppositions.

    My own view, is that we start with method. The method then gives us a way to form facts (relative to that method). We judge our method pragmatically — how well it works. And, if it works well, we are willing to accept the facts that come from that method.

    For the scientist, radiometric dating has turned out to be a very effective method. So I go by the facts that it produces. But the YEC insists on an entirely different method based on biblical genealogies. So the YEC uses alternative facts. The YEC also uses pragmatics to judge his method. But, for the YEC, his religious beliefs are so important that the pragmatics favor the YEC dating method.

    That was intended as an illustration of why we cannot expect our arguments to persuade the religious.

    (Apologies if this was too long).

  2. Missed the point that presupposing the conclusion before making the argument makes the whole point of the argument pointless. The writer thinks he can tell me what I believe too, experience tells me that christians who take that attitude tend to be insufferably rude and prone to not listening. Instead of asserting what I believe based on questionable theology, I recommend actually finding out.”

    Begging the question is a fallacy. I didn’t dispute that. Neither are the AiG guys. They aren’t arguing for inerrancy or biblical authoritative based on inerrancy or biblical authority, they are arguing for the falseness of the Neo-Darwinian conclusion based on biblical inerrancy/authority. I think they’re wrong to do this for a variety of reasons regardless you do not understand their point about presuppositions. In 2 ways.

    The first is you equivocate begging the question with presuppositions. Presuppositions can be premises in an argument. That’s way AiG isn’t being illogical. I think they are being unpersuasive. Those are different. Their argument takes this form:

    P1: The Bible is inerrant
    P2: The Bible teaches that God created the earth in 6 days about 6,000 years ago
    P3: Neo Darwinism is dependent upon the earth being very very old
    C: Neo Darwinism is false

    That’s a valid argument. I think the conclusion is false because I reject P2.

    The second way you misunderstand is axiomatic or necessary presumptions. AiG has “unprovable” presuppositions just as you do. One of those presuppositions are self evident truths like inalienable rights, or logic. You have similar presuppositions in the exact opposite direction by both denying natural rights and laws of logic.

    • “Doesn’t know what sort of atheist I am. In the desire to regurgitate AiGs’s ‘atheists presuppose’ trope what I was saying has been missed, again. Is this going to be a theme? I hope not.”

      This is a non response, something you do a lot. This may be the reason you don’t understand the fallacy of begging the question: you do it yourself…consistently. Assuming you’ve addressed a point that you have neither understood nor meaningfully responded to is your theme. I’m being patient with you and trying to help you become a better thinker.

      • There are claims that apostolic accounts are accurate witness statements of a god. I am sure many believe it, however it can’t be known for certain and certainly can’t be demonstrated. Many historical records contain accounts of events which are rightly doubted. The gospels and other bible books are no better.”

        This isn’t much of a response. It’s essentially a reiteration of what I was initially responding to. No one is claiming that AiG is doing “science.” But there’s nothing wrong with that. “Science” is not the arbiter of truth.

        • “I believe what can be demonstrated. What can’t be demonstrated doesn’t get believed until that changes. Presupposing it’s impossible is as bad as claiming it’s happened but being unable to show it. I take the middle ground, if it’s not been shown, there is no reason to accept it. It will be believed to be impossible when it’s impossibility is demonstrated. Until either happens, neither is presupposed. Want to promote one over the other? Show it.”

          So you’re agnostic in regards to the supernatural, God, etc? That’s more responsible than I gave you credit for.

          It’s impossible to demonstrate impossibility outside of a logical proof. I’m pretty sure you’re assuming evidentialism again here, which itself is self negating. That’s usually the dilemma the agnostic finds him/herself in.

          • Cool, so until god is shown to either exist or not exist, the correct position to take is the one I hold. No belief either way.”

            But you aren’t actually agnostic because you hold to lots of beliefs entailed by atheism and not Theism. Also I’m pretty sure you’ve said you’re not agnostic because I’m pretty sure I found you claiming the presumption of atheism. So I’m pretty sure you’re being “deceitful”. You’re making softer claims then I’ve seen you make elsewhere which is fine, you can change your mind.

            • “Do at least try to accurately represent what I’m saying. I think this is deliberate.”

              Explain how I misrepresented you. I think I’m representing you better than you represent yourself but I just don’t see a connection between this statement and what it is supposed to be responding to. Claiming you’ve been misrepresented and then not explaining how seems like a deliberate mischaracterization of what has actually happened in order to avoid explaining or defending your views. You do this often.

              • “More telling me what position I take, are we all bored yet?”

                More of the same. You didn’t respond to anything in the comment that is supposed to be responding to. Even if I granted the absurd claim you keep making that you presume nothing (when you presume all sorts of things) you demonstrate that you presume “no presumptions ever” is a responsible presumption. But you’re presuming that based upon laws of logic, which means you presume the laws of logic. Show how I’m wrong about this before you commit the fallacy of question begging yet again by simply presuming that you are correct and then yet again claim (with no argument provided) I am mis characterizing you. As you said before no one will take you seriously if you can’t “demonstrate” your claims. Explain how you do not presume anything. Why would anyone believe such an absurd claim (especially given all the presumptions you display, I can enumerate even more of them for you if you would like) without any reason to and lots of reasons to disbelieve the claim.

                • “If that’s what is really thought I think then I don’t see much change of a rational or engaging conversation. Take some time to understand what it is that atheists are saying.”

                  So since you didn’t respond to the relevant points I can assume your consistent dodging is evidence that you can’t respond to most of this. I mean if I give you a reason that the very bad argument you made was a very bad argument and you simply don’t address it and then just claim I need “take some time to understand what it is that atheists are saying” when it’s clear I’ve taken a lot more time than you have and understand these issues much better than you…I can conclude that I’m right. You’re making this very easy. Especially when you go on and on about presumption and question begging and then explicitly beg the question in favor of your skepticism. Do you actually believe you couldn’t be self deceived? I’m trying to be patient with you.

                  • “Point missed, again.”

                    Wow. I understand the “point” you keep repeating I just disagree and unlike you I keep providing reasons for the disagreement. Most of your responses are questioning begging. Essentially your argument is begging the question. That’s simply fallacious.

    • I said presupposing the conclusion makes for a pointless argument. That’s what AiG were making their point about.

      If you wish to base an argument on existing presuppositions (to reach another conclusion) then I will want to know why those presuppositions are held and see a justification for them.

  3. “And again.”

    Right so you’re okay with the murder of 6 million Jews? I mean if you’re a relativist why not just say so and give an argument for your position.

    I think I figured out the argument form:

    P1: –
    P2: –
    C: And again

    I’m not an expert in logic but I’m pretty sure that a conclusion with no premises is an invalid argument.

    Comment 12:

    “Christians, always giving god a free pass.”

    Irrelevant. Yet again you failed to make an argument, or even attempt one. So I guess you concede the point: your moral reasoning is arbitrary, therefore your moral judgements upon anything are meaningless. I guess I was wrong, not only do you not know enough about these subjects to discuss them intelligently…you don’t know enough to discuss.

    • “The meaning our lives have is the meaning that we assign to ourselves. It comes from what motivates us, which in turn is driven by what we like, which comes from the chemicals in our brains. It’s a very well understood process, there is no need for any god at any stage.”

      Well at least you finally tried. Ignored quite a bit though.

      That means you don’t think our lives have any meaning. It’s arbitrary. It’s also totally determined excluding free will. This is not agnosticism, this is total adherence to physicalism.

      And also you demonstrate again how little you know about philosophy of mind. Either the “motivations” in question are identical to the chemical reactions and therefore Mind just is brain or they are true motivations which are mental and therefore not identical to the chemical reactions. It’s actually not well understood at all, least of all by you. This is simply dogmatic reductionism. Every time you experience anything from pain to memories you are evidencing mental qualia and the denial of reductionism. Even your own first person perspective is actually an immaterial state.

      It’s clear now that you really don’t understand any of these issues. At this point I’m not so much debating with you as I’m trying to help you.

      • “The critical difference between absolute numbers and per capita numbers is not very well understood is it!”

        Please explain what this is supposed to mean. It makes no sense to me and seems to be yet again an irrelevant statement.

        • “I’m beginning to wonder if my esteemed responder understands much about evolution and natural selection and how they affect human behaiviour.”

          That just means you don’t understand the argument I made and finally proved you’re a fan of the holocaust.

          I understand perfectly that you believe morals are a product of a physical random process, that they are arbitrary and therefore not actually morals but customs.

          If you’re beginning to wonder if I don’t know something then why not just explain it? Please explain it. I’d like to better understand what you’re claiming. But it looks exactly like the metaphysics of evil that essentially came from Nietzsche.

          You can’t honestly claim agnosticism and hold this line. You’ve taken a stance against good and evil.

          • “If it’s relative then it doesn’t exist, what an odd argument.”

            That statement is confusing at best and nonsense at worst. makes no sense. I really don’t understand what you think you’ve claimed there. But I think it means you don’t believe morals exist. In which case I guess the Nazis were just as good as Ghandi.

            • “I was right, doesn’t understand evolution.”

              Okay professor then explain it. Explain how what I said was wrong. Begging the question is a fallacy ‘member? Member AiG? Isn’t that what they do?

              • “And didn’t get my point either, sadly, it was a theme.”

                Which point? You made many and yet again made no argument here. It’s completely unclear as to how this response is meant to be an actual response to the comment it’s meant to be a response to. I’m starting to wonder if you just stopped reading the comments (which is fine, it was pretty long) and started inserting random phrases synonymous with “question begging for the win.”

                • “‘Patient with me’, how about presumptuous and patronising instead.”

                  So I’m right about the laws of logic. I mean it’s only fair to assume I am if you don’t say something like “and again” or “missed the point” or “doesn’t understand evolution”. If you don’t beg the question how can I know I’m wrong?

                  I am being patient with you. You have poor reasoning skills. Saying I’m presumptuous and patronizing or calling me an “arrogant prick” has nothing to do with the fact that you don’t understand logic.

                  • “Physics class required.”

                    Oh! Touché!

                    Seriously this is just avoidance…or a red herring. You’ve done both so much it’s hard to know the difference anymore.

                    Explain to me why nature is uniform. All you’re doing is avoiding these questions and problems. That’s intellectual laziness.

                    Tell me what physics class I should take and I’ll try to take it. Or recommend something for me to read. I would appreciate that.

                  • “I’ll repeat my suggestion from the top of this missive, if you want to comment here and have a productive conversation, keep your comments concise and to a minimal number of points and do reign in the assumptions of stupidity.”

                    Okay I’ll try. A “productive” conversation would be great. But in fairness to me it’s easier for you to be concise and minimal…since you clearly have nothing to say (“and again” AHAHAHAHA).

                    Thanks for giving me this opportunity to improve my patience!

        • A farmer has 100 pigs at the start of year 1 and 200 pigs at the start of year 5.

          In year 1 a wolf ate 10 pigs and in year 5 a wolf ate 15 pigs.

          Year 5 had a higher absolute loss but a lower per capita loss.

  4. “That just means you don’t understand the argument I made and finally proved you’re a fan of the holocaust.”

    “So you’re a fan of the holocaust? ”

    No I am not and please don’t suggest that again. You and me agreeing that the holocaust is a tragic moment in history does not make you right about absolute morals coming from your god.

  5. “So you’re agnostic in regards to the supernatural, God, etc? That’s more responsible than I gave you credit for.”

    Thanks for the begrudging compliment.

    For the avoidance of doubt, these are the definitions I use for atheist and agnostic.

    Atheist: Does not believe there is a god. This is not the same as believes there is no god, though it also includes that position.

    Agnostic: Does not believe it is possible to know with certainty whether not any god exists.

  6. “That means you don’t think our lives have any meaning. It’s arbitrary. It’s also totally determined excluding free will.”

    Correct, free will is an illusion and meaning is entirely arbitrary.

    ” This is not agnosticism, this is total adherence to physicalism. ”

    What you and I mean by agnostic doesn’t entirely match, see the definition I use. You’ll also need to explain what you mean by physicalism. I don’t see how the two terms are mutually exclusive, or how either excludes arbitrary meaning.

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