A Skeptics(!) Takes a Look at Science Part II

I read a few blogs whose authors clearly disagree with my worldview. I think it’s good to do that. This isn’t the first time I’ve made a post that’s commenting on the particular blog I’m responding to and I doubt it’ll be the last. It’s a veritable goldmine of potential posts, made all the more easier for the lack of a comments section.
You’ll need to read this to understand all of my comments below.
1) Science is based on observation and experimentation. ‘String theory’ doesn’t have much (any?) supporting evidence and is not widely accepted, or even seriously considered. The sentence “they spend an inordinate amount time and money chasing, trying to convince us  that they are truthful” isn’t true for string theory . Its a bad example. A good example would be the Higgs Boson, theorised, fits the models, generally accepted, expensive experiment built, tested and confirmed. Note ‘confrimed’, shown to be real, cost justified!

Then the author jumps to evolution. Why do theists so often do that? Start with something ‘out there’ and suddenly dive to evolution! Two completely different disciplines. It’s like they’re trying to taint the water or something.

Anyway, the reason why the evolutionary process is still being tested and experimented on is not to look for an elusive proof, but to learn. Each feature, behaviour and mutation has a different selective pressure and some are easier to explain than others. Learning is good. To sit back and think the job is done and we know it all is the utmost arrogance.

2) Scientists accept we all have biases, that’s why peer review exists. Even that isn’t perfect and sometimes fails us. Mistakes happen, but crucially, mistakes also get found out and corrected. It would be better to not have the mistakes and that’s the ideal, but bias means those will happen. No one should claim there is no bias in science. Though the scientific method itself, should be bias free and the process designed to eliminate bias.

To place any god into the science lab would be to introduce deep bias with presupposition. Excluding god isn’t bias, its the null hypothesis at work, it’s not specifically god that is excluded, but ALL presuppositions that should and must be excluded each and every single time, always and forever. When an experiment reliably and predictably indicates a god, then that god can come and play with the Bunsen burner, until then the cosmic waiting room is the best it can hope for.

3) theists regularly confuse lack of religion for another religion and this is an example of the nonsense that follows.

4) still rambling about religion. Oh if only we all lacked bias!

5) I have a dream! I have a dream that there is enough money going round for all the good science to get all that it needs every time it needs it.

Still going on about religion and invoked Bodwin’s Law, tut tut!

and finally

6) Science has discovered and described the easy stuff and is now onto the harder stuff. It’s only to be expected that as technology improves we’ll get to discover stuff that has previously evaded us. That’s why it took 100 years to discover gravitational waves. This is neither a shocking nor a ground-breaking suggestion.

As for physics having got to the end? Poppycock! With each new thing we learn we find more things that we now need to learn about. Any scholar that claims this for physics or biology isn’t well versed in physics or biology!

Censorship by the minority

One of my loves is thespianism, or amateur dramatics, to call it by its more well-known (and less mis-heard) name. The thrill of entertaining, the hard work on many rehearsal nights and the utter terror of fluffing it up in front of a live audience all combine into a hobby that is completely satisfying and jolly good fun. I generally enjoy the rehearsals far more than the performances. Rehearsals are where the cast goof off, laugh, mess up and generally get all the silliness out of the way.

Performance nights are when it all gets deadly serious, the adrenalin levels are high and the focus switches from entertaining ourselves to entertaining a paying audience. I love the rush I get in my chest before my first stage entrance, I stand ready in the wings, my hands sweaty, muttering my lines to myself and listening for my cue. That moment is equivalent to finding yourself alone with the hot girl you’ve fancied for months and you know this is the best (and probably only) chance you’ll get to ask her out for a drink!

My love of the stage goes back to when I was in my twenties and I managed, by accident more than design, to find myself in a couple of high profile local productions as well as various shows done with the church drama group, including a handful of pantomimes. The pantomime is a particularly British thing so any foreign readers may need to look that one up!

Unfortunately, work got in the way and I could no longer guarantee that I would not get called to a client halfway across the country a week before a show started. So I had to give up that hobby.

This changed two years ago and I’ve now found myself with stable work hours and a stable work commute. A very well respected local group, which puts on two shows a year, now gets my time two evenings a week. It’s a lot of hard work, matched by equal amounts of fun. The group performs in a small village hall and has some regular supporters who travel from the nearest city, 40 miles away, to see their shows.

It’s at this point that the issue of censorship comes up. Some of the groups’ supporters come from a church and our latest production, a mere six weeks away, includes profanity that comes under the banner of ‘taking the Lord’s name in vain’.

Someone from a church outside the area has read the script and complained to the chairperson of the committee responsible for the hall we use, who in turn passed on the complaint to the director of the play. The director herself is a Christian, and, with her husband, attends a local church. They aren’t offended by the langue used in the play. When she informed the cast of the conversation she’d had, the unsaid implication was that the route of communication used suggested that non-conformance with the complaint would result in some form of reprimand. Why didn’t the complainer go direct to the director to discuss the concerns? The director, a gentle and respected lady, was clearly bothered, and a little upset, by the conversation that she’d had.

Predictably, the cast are all furious. What has happened, is that some lines have been forced to be changed, by someone unconnected to the production, meaning that the rest of the visiting audiences will not get the performance planned by the team or a script as written by the author. Now, I am more than happy to concede that changing a couple of religious expletives to something less offensive to the minority isn’t a major blow to artistic licence. Amusingly (ironically?), a couple of the replacement phrases are actually funnier and add to the scene, though that is not true of all of them. Some are a loss too. The issue here isn’t so much about what has changed, it is that someone acquired a copy of the script to see what they would be offended by and, instead of choosing to avoid this show, they’ve forced it to be changed to suit their sensibilities. In doing that, they have ensured that everyone else gets their censored version of the show, not the show that was planned. Since when does any audience member get to have that power?

As a former believer, I do get the issue with blasphemy. It would have definitely jarred with me to hear “Christ!” uttered loudly in exasperation when other words could do the job effectively. I know Christians, who will come to see the show, who would feel the same if the phrase had remained unaltered. Does that give them the right to force a change? I don’t think so.

There are other parts of the play that the moralistic Christian could also feel aggrieved about. Here is a list:

  •  Casual racism
  •  Implied infidelity
  •  Blatant sexual innuendo
  •  Assumption of guilt before finding out the facts
  •  Admission of infidelity
  •  Constant verbal abuse of a wife by her husband
  •  Favourable discussion of prostitution

Shouldn’t a Christian be just as concerned about all of those too? If one feels it appropriate to demand lines get changed because they offend your god, why not the scenes that contain the above? Do they not offend?

My attitude towards religion has hardened. It isn’t a passive thing that people do, it’s a scourge that empowers the minority to dictate to the majority what they are allowed to enjoy. The sooner that power is weakened and removed, the better.